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Friday, February 5, 2010

[shia_strength] To Remember Imam (a.s.) and act upon his Teachings.Mikyalul Makarim

 




To Remember Imam (a.s.) and act upon his Teachings

The traditions of Imams (a.s.) are clear as regards the
fact that Imam (a.s.) is a witness of our deeds and he is
informed of all our activities. Wherever we might be and in
whichever condition, we are within the vision of Imam
(a.s.). He is the watchful eye and the alert ear of Almighty
Allah. Once you are convinced of this you shall see him
with the inner eye and his vision shall always exist in your
thoughts. Then it is incumbent for you to feel yourself in
his presence. Everyone should have this perception unless
he is blind in the heart.
Once a person is convinced of this he would act in a
way befitting this situation. Like the visually handicapped
person who himself cannot see anything. But when he is in
the presence of a ruler he will act with utmost respect, just
like those who are not blind. This is so, because he is
certain that he is in the presence of the ruler, even though
he might not see it with his eyes. The situation of a Momin
is same during the period of occultation. On the basis of his
faith he is sure that Imam (a.s.) sees him and he behaves
accordingly. This matter is mentioned in the tradition of
Kamaluddin by Shaykh Sadooq. Imam Sadiq (a.s.) narrates
from his forefathers from Ali (a.s.) that one day he (Ali a.s.)
was on the pulpit of Kufa. He (a.s.) said, "O Allah! The
existence of Your Proof (Hujjat) upon Your creatures is
certain. So that they may guide the people towards You.
Teach them Your sciences so that Your Proof is not falsified
and after Your guidance Your followers are not led astray.
That Proof is either clear and it is disobeyed, or it is hidden
or awaited. Even if at the time of guidance the Imam is not
present among the people even then his knowledge and
code of conduct is engraved on the hearts of believers,
upon who the believers act."
(Kamaluddin Vol. 1 Pg. 302)
This well-known tradition has also been recorded in
Al-Kafi and Ghaibat of Nomani with minor differences. It
mentions knowledge, recognition (Marefat), attention and
remembrance. Therefore, we must ponder upon it carefully
in order to achieve the aim.


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