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Join Duasonline yahoo Group now to take benfits from us! Join it please. http://hazratmahdi. http://alimola. Importance and Rewards of Ziyarat Ashura By : Abbas Shahid Baqir. Hazrat Wali ul Asar Sahib Amar Imam e Zamana a.s Says , Why you do not Read Ziyarat Ashura ? Ashura ! Ashura ! Ashura ! Hazrat Imam e Hussain a.s & (Ayma Masomeen a.s) Says, Read Ziyarat Hazrat Imam Hussain a.s or Ziyarat Ashura or Asalamoalaka ya Abaabdella -hel -Imam e Hussain a.s Wa Ashab ul Hussain a.s Wa Ansar ul Hussian a.s Aslamoalkium Waramat ullaha Wabarkato (must be recite daily 3 times towards the Karbala on your Roof or Lawn at night, safety in grave is Guarantee! from Azab e Qabr (Punishment of Grave) 40,000 Guzz (Meters) from Left, 40,000 Guzz from Right, 40,000 Guzz from Legs & 40,000 Guzz from Head (in all directions). The Person who read this daily, I Hazrat Imam e Hussian a.s came to his grave for his Ziyarat. (Rewards is Hajj's & Umrah's) and 14 Ayma Masomeen a.s also came for His Ziyarat in Grave and help him in Grave in the time of tension, sorrow, difficulties & Day of Judgement. Attn!(12th Imam) Hazrat Imam Zamana a.s Says (Order), Why you do not Read Ziyarat e Ashura Daily Ashura ! Ashura ! Ashura ! and Pray for My Reappearance daily. Hazrat Imam Jafar Sadiq (a.s) narrates that "one who recites at Fajar Dua e Ahad (Promise with Last Imam) for 40 mornings;(read daily till end of death) he will be accounted amongst the helpers of Hazrat Imam Mahdi (a.t.f.s). And if he happens to die before the reappearance of Hazrat Imam Mahdi (a.t.f.s), Allah will raise him up from his rave so that he may assist the holy Imam (a.t.f.s). For every word that he recites in this supplication, Allah will grant him 1000 good deeds and will erase from his scroll of deeds 1000 sins". Ziarat-e-Ashura Dua'a after Ziarat (Dua e Alqamah) Dua e Ahad (Promise with Harzat Imam Zamana a.s) Read daily at Fajr Say ! (Tasbeeh Tanslation in English) "O Allah ! condemn and lay a curse upon the killers of Hussain a.s, his family and friends" (Tasbeeh in Arabic) "ALLAAHUMAL- (Tasbeeh in Easy Urdu Translation) "Hazrat Imam Hussain a.s Aur Un-kaa Ashaab kaa Qatloo pur Lant ba Shammar!" Read must This Tasbeeh 100 times or more (un-limited) daily after every Namaz, you can read in any Language which you feel easy.  It is my (Abbas Shahid) Will and Advise to all of them, please must Read daily Ziyarat e Waris Hazrat Imam e Hussain a.s with Ziyarat Hazrat Abbas a.s , Hazrat Ali Akbar a.s & Shuda e Karbala a.s or Ziyarat Ashura daily (read 2 rakat namaz hadia Ziyarat Qurbat illah like fajr namaz) (Huge Rewards, Ranks & Benefits in World, Grave & Day of Judgement) for any Wishes, Tension, Increase in Wealth, Any Hard Difficulties, For Marriage purpose, Interuption in Marriages & Engagement or Safety in Grave from Azab e Qabr (Punishment of Grave) Attn! You can read must for Dead Peoples like (Mother/Father/
You have already read numerous articles written in the previous Muharram al-Haraam special issues of Al Muntazar on the topic of 'Importance of Ziyaarat (visitation) of Imam Husain (a.s.) and its benefits in this world and the hereafter.' The importance of Ziyaarate Aashoora has also been dealt with in some detail in the previous Al Muntazar issues. To know more on this topic, you can refer to the following articles - 'Ziyaarat of the grave of Imam Husain (a.s.)' (Muharram al-Haraam special issue - 1411 AH), 'Ziyaarat Arbaeen' (1412 AH), 'The visitors of Imam Husain's (a.s.) grave on the Day of Qiyamat' (1414 AH), 'The conditions for the Ziyaarat of Imam Husain (a.s.)" (Muharram al-Haraam special issue - 1417 AH), 'The visitors of the grave of Imam Husain (a.s.)' (1422 AH), 'The status in the hereafter and the significance of Ziyaarat of Imam Husain (a.s.)' (1424 AH) However, it is a firmly established fact that just as it is impossible to comprehend and grasp the greatness, excellence, position and status of Ahle Bait (a.s.), it is impossible for us to comprehend the connotations, implications and significance of their words and statements in their entirety. Of course, we can have some basic understanding of their words, which makes us realize their high stature and distinction. Ziyaarate Aashoora too falls in a similar category. Its greatness, benefits and rewards cannot be entirely comprehended or enumerated. Hence whatever is being written in this article concerning Ziyaarate Aashoora is like taking a few drops from a vast ocean. As the old Arabic cliché goes, 'If the entire ocean cannot be encircled and seized, then at least take from it to the extent of your thirst.' Ziyaarate Aashoora: Hadith-e-Qudsi What else could be a greater merit for this Ziyaarat than to be the 'Word of Allah' (Hadithe Qudsi)? No other Ziyaarat bears this eminence and superiority. The difference between the Holy Quran and Ziyaarate Aashoora is the same as the difference between the Holy Quran and Hadithe Qudsi. If the words from Allah claim to be a miracle from the aspect of meaning and concept, then they are the verses of the Holy Quran. But if there is no claim of miracle from the aspect of meaning and concept, then these divine words are called as 'Hadithe Qudsi'. And if the concept is from Allah, but the words are those of the Holy Prophet (s.a.w.a.), then it is called as 'Hadith'. However there is no doubt that this Ziyaarat is Hadithe Qudsi. Safwan (r.a) narrates that Hazrat Jibraeel (a.s.) conveyed this Ziyaarat to Holy Prophet (s.a.w.a.) on divine command. We will narrate this incident in detail in the end of this article. What is important at this point is to appreciate that this Ziyaarat is Hadithe Qudsi and it has reached Imam Baqir (a.s.) through his noble ancestors who received it from Holy Prophet (s.a.w.a). Imam Baqir (a.s.) made 'public' this Ziyaarat for the first time. This is because like all other divine laws that were delayed, the delay in the communication of Ziyaarate Aashoora in the public domain also had a divine rationale. (Shifa al-Sudoor, p. 51 by Abul Fazl Tehrani) We will narrate the importance of Ziyaarate Aashoora in the light of traditions later in this article. Now let us take a look at some incidents that highlight the significance of Ziyaarate Aashoora and its recitation. Ziyaarate Aashoora: Importance The great and pious jurist, Marhoom Shaikh Jawad b. Shaikh Mashkoor, was a leading jurist of Najaf who died at the age of 90 years in 1337 A.H. He is buried next to his father in a room in the blessed courtyard of the grave of Ameerul Momineen (a.s.). This great scholar dreamt in the night of 26 Safar 1332 A.H in which he saw Hazrat Izraeel - the angel of death (a.s.). He did salaam to the angel of death and asked him from where he was coming. The angel of death replied 'I am coming from Shiraz after having seized the soul (Ruh) of Mirza Ibrahim Mehlaaki.' Shaikh asked him 'In what condition is his soul in Barzakh?' The angel of death replied 'He is residing in the most beautiful garden and is in the best of the conditions. Allah has appointed 1,000 angels at his beck and call.' Shaikh asked him 'For which action has he received such a great reward - for his high level of knowledge? Or for the large number of students he had trained?' The angel of death replied, 'For none of these reasons'. Shaikh asked, 'Then for leading the congregational prayers and explaining the religious laws to the people?' The angel of death replied in the negative. So Shaikh asked, 'Then on what basis did he receive such a great position?' The angel of death said 'For reciting Ziyaarate Aashoora.' Mirza Mehlaaki recited Ziyaarate Aashoora regularly in the last 30 years of his life. And if due to an illness or any other reason, he was unable to recite the Ziyaarat, then he would appoint a representative to recite the Ziyaarat on his behalf.' The next morning, Shaikh Jawad went to Ayatullah Mirza Mohammed Taqi Shirazi and narrated his dream. On hearing this, Ayatullah Mirza Mohammed Taqi began weeping. When people asked him the reason of his grief, he replied 'Mirza Ibrahim Mehlaaki was a pillar of jurisprudence and he has departed from the world.' People said 'But this news was only a dream, while we don't know the fact as yet.' Ayatullah Mirza Taqi replied, 'This was not the dream of an ordinary individual, it was the dream of Shaikh Jawad.' The very next day there was letter informing the residents of Najaf about Mirza Ibrahim Mehlaaki's demise. In this way, the veracity of Shaikh Jawad's dream proved to be true. Subsequently many scholars learnt of this incident from the late Ayatullah Syed Abdul Hadi Shirazi who in turn had personally heard about it from Shaikh Jawad. (Ziyaarate Aashoora by Nasir Rasti Lahejaani, p. 27) This incident highlights the significance of reciting Ziyaarate Aashoora regularly. Ziyaarate Aashoora: Consequences and benefits Shaheed-e-Mehraab, Ayatullah Dastghaib Shirazi (r.a.) narrates an incident from Ayatullah Uzma Shaikh Abdul Kareem Haayeree (r.a.), the founder of the Hauz-e-Ilmiyyah in Qum. Janab Haayeree (r.a.) narrates, 'I was residing in Samarrah to pursue religious studies. Once, the city was struck by a deadly plague. Scores of people were dying every day. During those days, a group of religious scholars had gathered at the house of our teacher late Syed Mohammed Fesharki (r.a.). At that time, Janab Mirza Mohammed Taqi (r.a.) too came in that meeting. The talk turned towards the topic of plague and the devastation it was causing in terms of loss of lives. Marhoom Mirza Taqi (r.a.) said, "If I command you to perform an action will all of you obey me?" Everyone replied "Yes, of course, we will obey whatever you say." Marhoom Mirza (r.a.) then ordered "Tell every Shia of Samarrah to recite Ziyaarate Aashoora for the next ten days and to gift the reward of the Ziyaarat to the soul of the mother of Imam-e-Zamana (a.t.f.s.), Janabe Nargis Khatoon (s.a) so that the people remain safe from this disease." All those who were present in that gathering passed this information to the Shias of Samarrah, who all began reciting Ziyaarate Aashoora. From the very next day, there was no news of any Shia death. Only the news of the death of the Ahle Sunnat was being reported. Gradually the Sunnis realized this and asked some of their Shia friends as to the reason that why none from the Shias were dying of plague. The Shias said that they were reciting Ziyaarate Aashoora. On hearing this, the Sunnis too began reciting the Ziyaarat. Consequently, they too were secured from the perilous effects of the plague.' (Ziyaarate Aashoora - Effects & Miracles, p. 24) |
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