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Tuesday, January 26, 2010

[shia_strength] Following Imam (a.s.) in Moral behavior and deeds. Mikyalul Makarim

 




Following Imam (a.s.) in Moral behavior and deeds


It is our duty to follow Imam (a.s.) in good deeds and
moral behaviour. We must consider Imam (a.s.) as our ideal
in this regard, because that is the actual meaning of
partisanship and following. The perfection of faith lies in
performing the deeds as he does, being with him in
Qiyamat and residing near him in the Paradise.
Hazrat Ali's (a.s.) letter to Uthman bin Hunaif the
Governor of Basra mentions: "Remember that every
follower has a leader whom he follows and from the
effulgence of whose knowledge he takes light."
(Nahjul Balagha)
Imam Zainul Aabedeen (a.s.) is reported to have said,
"There is no superiority for Qurayshite or an Arab
regarding his descent except his humility there is no Virtue,
except for his piety there is no good deed other then
intention and no worship act is possible without
considering it correct. Beware! One to whom Allah is most
angry is one who is an Imamite by faith and who does not
follow (his Imam) in deeds."
It is mentioned in the traditions that it is possible that
Allah may befriend a slave but He does not like his deeds
and it is also possible that He does not like a slave likes his
actions. This is also accepted by reason because in the view
of Allah love and hate depends on the legality or the
illegality of that action according to Divine law. If the
person has faith according to it since he is a believer but he
fails to act upon it Allah will be angry with regard to his
actions.
After this introduction it becomes evident that the aim
of Imam's (a.s.) statement that the most hated person from
the aspect of his deeds is one who accepts the way and
religion of Imam (a.s.) from the aspect of belief only. That
is he believes in his Imamat and Wilayat but opposes him
by his actions and behaviour. The consequence of this is
that when a momin opposes his Imam by his deeds and
behaviour the opponents get an opportunity to ridicule and
this is a greater sin. When the believer treads in the
footsteps of Imams (a.s.) it is as if the honour of the
Waliullah (Imam) Has increased and people are more
attracted towards him.. In this way the aim of the institution
of Imamat is achieved.
As mentioned by Imam Sadiq (a.s.), "Become an
ornament for us, do not be a disgrace for us."
(Al-Kafi Vol. 2 Pg. 77)


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