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Wednesday, December 22, 2010

[MahdiUniteMuslims] KHUTBAH : ALLAH AS THE AUTHORITY

 

THE STREET MIMBAR

JUM'AH KHUTBAH (24 December 2010)

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It is in such a manner that We make plain Our signs so that the course of the

Criminals may become clear.

Bismillah Ar-Rahmaan Ar-Raheem.

Alhumdulillah. Peace and blessings on Muhammad (sallalahu alaihi wa sallam), his Noble Companions and Family.

Committed Muslims…

 

Audio on http://www.islamiccenterdc.com/apps/podcast/podcast/28254 (12-17-2010)

 

ALLAH AS THE AUTHORITY

Sometimes, (if not many times), our senses/minds are desensitised when it comes to what the Muslims/Prophets of Allah (alaihim as salaam) have done. We have to realise, (and no one is going to say this), that we in these fourteen centuries with all the mistakes/deficiencies/problems/troubles that we have had, we have elevated human expectations and we have improved societies around the world. That is regardless of much of the flaws that we touched upon in many of our presentations. If you want to think about the world, (absent our contribution to its societies), we would probably be having a world still worshipping the stars/sun/moon/rivers/night/day/idols/jinn and whatever was worshipped/revered in all of those societies in all of those centuries. We have to sometimes give ourselves a pat on the back/shoulder and say to ourselves "Bravo! There is something that you have contributed to human life on this planet." It's quite a transition to have almost one-third of humanity- these are the Muslims in the world- at least as far as recognising the divinity of Allah they have withstood the challenges of the times and Allah's Oneness in His Divinity has not been violated. Of course, we have the problems with Allah's Authority. Here's where the Muslims begin to show a serious lapse in maintaining the Oneness of Allah's pristine Authority. Allah says to us in a well/much repeated ayah

We have of a certainty honoured the descendants of Adam… (Surah Al Isra' verse 70)

This is a qualitative shift from human beings who were dealt with as if they were sub-human/even animals/chattels/slaves. If it wasn't for the Islamic blood/sweat/tears in all of these centuries that we are speaking about we still would have had institutions of slavery/degradation of human life/exploitation and the rest of these challenges that would challenge us in our personal lives. Even though we still have these characteristics in the world, but much of it has been deconstructed throughout all of these centuries to a certain degree. If you think about our contribution to civilization, (this is an area our minds don't tend to think about and work on), but our contribution to civilisation… Imagine the whole world that was afraid of nature and then (it) began to pick out certain aspects of nature to revere/bow/pray to it! Even though today we still have people doing that- there still are people/societies, (maybe hundreds-of-millions) who are still doing that but the general condition of humanity has shrunken from a whole world that was doing that. This is quite a leap and much of this honour goes to the silent/struggling/sacrificing Muslims throughout all of these centuries who have made it possible for us to reach a level in life where we can breathe the freedom and absorb the knowledge that is not adulterated by the shirk/kufr that was pre-dominant in the world before we assumed our heavenly responsibilities. Yes- in the world today (in) China/India and some other parts of the world they still have what we call Paganism. This word- because of our silent/practical efforts, (the word itself), has been pushed into a corner of the world with certain populations still awaiting their spiritual/mental/physical as well as social liberation.

We have indeed honoured the descendants/Children of Adam and We have carried them through land and sea and we have offered them of the wholesome things of life as sustenance and We have raised them in an order of rank over other creation/creatures. (Surah Al Isra' verse 70)

This is where we are people/Muslims. We are honoured by Allah with these words. In read the Qur'an and think of what you're reading you come across, (many times), the word sakh'khara/He has made/placed it at your use/utilised it for you. Imagine this long distance that was traversed. First, before these ayaat, people were worshipping the Sun/Moon- they're historical facts. Then Allah says, (to change the quality of our thinking),

He has made the Sun/Moon to be at your service/so that you can use them. (Surah Ibrahim verse 33)

There are many other ayaat. This is no time to exhaust the word sakh'khara. Winds/mountains/ night/day/seas- you name it- whatever there is in this nature Allah is saying this is at your service/something that you can use. How much confidence Al Khaaliq/The Creator is placing in you /me? All of this. We look around- "hey- wait a minute. We feel pity for those who still worship nature instead of having nature in the service of man."  But as we said a few minutes ago there's an area that has suffered as we were moving ahead in the progress of affirming Allah's character as the Sustainer/Ar Rububiyyah- we have done good on that front. Allah is the Rabb of the Mu'min. He's the Sustainer of all. Has anyone heard anytime/anywhere that Allah denies His rizq to a kafir and gives His rizq to a Mu'min or He makes His rizq available for all His creatures? What we have fallen short of is affirming Allah's sole authority. Here is where we begin to encounter problems. The Qur'an and the Prophet liberated human beings from, (this is something not many people know, but let's begin to know it), when this Qur'an was revealed in Arabia the individual was nothing. The tribe was everything that counted. So the individual was part of a tribe. The tribe took the honour/insult. The tribe went on the offensive/turned defensive. The tribe decided this/that. There was no individuals. It was the tribe. Then when this Qur'an came- it gave responsibilities to individuals. Now you are responsible for your salah/deeds/siyam. You are responsible as an individual. Now you have gained your individuality/specific personality as a Muslim who owes Allah his obedience. This was also a transition and a leap. What happened as the Prophet passed on and as the generations began to assume the responsibilities of society and governance? As that began to happen we realise that people went back to taking pride in their jahili features. The Prophet of Allah said in a hadith let it be that people come to me and they have laboured to offer or they have deeds that they did and here you come- "Oh I belong to such-and-such a family/ tribe/race/nationality and these types of things" but that's what we began doing. Allah wanted to extract us from this jahili hole and we find ourselves slipping back right into it! One of the lost dimensions/concepts, (and in the khutbahs we don't have much time to go into these things), is that in the circles of Al Fuqaha' they said haqqullah/what is rightfully Allah's as far as the resources of the world is haqq Ul Mujtama'/haqq Ul Jama'ah- what is rightfully Allah's is rightfully society's. What rightfully belongs to Allah rightfully belongs to the people. So when we say "the natural resources of this world- Mulku li Allah"- what everyone says an ayah/hadith/fiqhi rule, (whatever), it appears everywhere. OK- so if all of this belongs to Allah so where is His Authority in it? We look at ourselves and say "wait a minute here, we know theoretically that these things belong to Allah and He gave us His instructions on how to deal with these things" and here we are making our own decisions regardless of what Allah has told us! Then there's another issue that seems to have escaped our conscious attention and that is, (once again in the circle of Islamic Scholars/ Learned persons of Islam), they say whatever a Muslim sees as acceptable/right, (so to speak), then it is so. There's another hadith that goes in the same direction says my Ummah will never have a consensus pertaining to a dalalah/serious deviation from siraat al mustaqeem/Allah/His Prophet. All the Muslims cannot agree to do that. Another hadith that repeats the same meaning says Allah will not have my Ummah collectively agree to a dalalah. Brothers and sisters- this is serious. If you think about it for a moment- all of the Muslims are unable to agree altogether to a very outrageous deviation from Allah/His Prophet. Brothers and committed Muslims: but the question here is how are we to know what the Muslims agree on? The Prophet of Allah says all of them are not going to agree on a dalalah but it's been ever since the time when Monarchy crept in to Islamic society that we never, (this is not an exaggeration/ emotional statement), since that time could know what the public Muslim mind agrees to/disagrees upon. What happened? Why is this so? No one can tell! (Do) you want to think- you have all of the encouragement with the information given to you by Him and the Prophet- we Muslims don't have, (we've never had in 1,300 years), the freedom/right to endorse our own leader and still that is the case. There is a little exception in the almost two-billion Muslims that are living but the rest of all of them don't have a freedom/civic character to decide who their decision makers are going to be! What happened? Something is happening/has happened that we are where we are today (and) that we can't. (Take a) look at how many we are. All of these numbers- between one-fourth and one-third of mankind/humanity and we don't have the freedom to decide who shall make decisions for us/rule us/lead us! We don't have that! In the meantime we do have the information in front of us. All of you can go back to your homes/silent-thinking moments and read in the Qur'an how Allah has honoured us to such a degree that nature itself is inferior to us. (Don't) you see the way human society is controlled/run today human beings begin to classify themselves as superior/inferior. In the Islamic outlook on life/existence if there is a superiority and an inferiority then the superiority belongs to man and the inferiority belongs to nature- that is where that relationship exists. Brothers and sisters committed Muslims: the ayah that we just repeated

And We have, for sure, honoured the descendants of Adam… (Surah Al Isra' verse 70)

OK- we go from that ayah to a hadith of Allah's Prophet. Listen- he says in indeed there is from among the subjects of Allah (who) if he were to approach Allah with solemn words Allah will respond to him Allah/honour his words. Allah will listen to him and do what he wants. Another hadith says and then a statement/sentence that is added to that by those who are in-the-in/have access to what is not usually spoken words… Understanding the ayaat and these types of hadiths they said… OK the hadith said Allah is saying whoever obeys me I will become his hand that he uses with force, I will become his leg that he walks with, the eye that he sees with and the ear that he hears with. And then the Aarif comes and he adds to this- from this My subject obey Me you become Rabbaaniyyan/"a part of My divinity." Now this has nothing to do with Shirk; because when you use these words the first thing that comes to people's mind is "what is this person saying? He's intimating some type of Shirk!" No-no-no! You're not understanding what we're saying if that's how you're processing these words/sentences on your side. No one shares/becomes part of Allah's divinity as a divinity. He says you become like a divinity- you say to something be and it becomes. Why is it that Muslims carry in them the inability to gain/capture these meanings from Allah and His Prophet and walk the Earth with confidence instead of being broken hearted/ foggy minded/incapable of occupying the position that was allocated to you by the Almighty.

 

Brothers and sisters, committed Muslims…

The area that we have to work on is the area of affirming laws- Uluhiyyah/ His Authority in the social affairs of man. Because we have those of the Christian/Jewish faiths who also carry with them some semblance of progress against the old world of Paganism/Idols and all of this. As we are approaching these types of holidays some of them are celebrating in these weeks certain occasions- whether it is Hanukah/Christmas or whatever other details are there-in. Living in the society that we are living in- well people living around us in a way, (whatever way that is), consider themselves Christians/Jews; but it is challenging to the mind to encounter people who have a distorted image of the Muslims and of Allah's last Prophet. They are so sensitized! You know- they had these cartoons of Allah's Prophet and all of these, (what can we say), bad words/imagery. When it comes to the Prophets before the final Prophet (take a) look at the information that they have in their own books?! No one objects to Nuh (alaihi as salaam) being a Prophet?! These people from the Jewish/ Christian religious contexts they have a problem- "Oh Muhammad is a Prophet. Come-on! That person! (Take a look at) what he did/his life/the wars/the women/blood/trouble?! No. He can't be a Prophet." OK. You people and some Muslims even go along with that. Some Muslims harbour within themselves a lot of uncertainty about all of this. They haven't cleared their minds on this issue. OK- when you meet these types of people you come to them and say to them "OK fine- let's look at what the Old/New Testament say about Nuh/Noah. There's a Prophet. There is nothing against him but what do you say?" This Prophet got drunk. We don't believe this but this is in your books/scripture that you adulterated/polluted with your own hands in writing. This person got drunk according to you- Nastaghfir Allah. We don't say these things. This person got drunk and then he had an affair and then his private parts showed and someone had to come and cover his private part. Now this is a Prophet that you have no argument against even though you have this information in your sacred books!? The information that we have of our Prophet there's not one incident/moment in his life that is anywhere near these types of "Holy Verses" in your Holy Books. Then you have Sulayman and Dawud (alaihima as salaam). You tell us in your Holy literature that Sulayman had seven-hundred concubines to upgrade the words he had seven-hundred women that he made his rounds among sexually?! That doesn't make you think!? Then you have in your own literature David/Dawud had one of his commanders sent to war so that he can sleep with the commander's wife- Astghfir Allah. We don't say this, We are saying what you are saying. Then the commander comes back but David wants more time with his wife so he sends them back to the war to be killed there so that he can repossess his commander's wife?! But then you have a little way out of it. Some of them will come and tell you "but David and Solomon were not Prophets. We don't consider them Prophets. These were Kings." OK- they were Kings, but they were responsible for scripture. There's the Psalms you have- don't you?! The Holy Book that comes from them and they are doing all of this. They have warfronts. David had commanders/armies and all of this. No one ever uses the word Sulayman/Dawud Solomon/David and the word terrorists in the same context/page but when it comes to the last Prophet then you rode the language against him: "terrorist/wives…" OK- our Prophet had wives in the last ten/thirteen years of his life when he was an older man. This wasn't a person who had hormonal rage in him going around picking up women like your filthy books/pundits say- poor women/women in distress/need who he took in to honour them. He didn't have concubines like the Prophets you have. This was an official/legal/public marriage just like every marriage and then you make a big hue and cry about this and we have Muslims who can't even address this issue. They are so inferior because the ayaat of Allah and the hadith of the Prophet don't go to their hearts/minds. If you ever encounter these types of people at least have them think about what they say before they assault our beloved Prophet with their false language with their filthy words.

 

This khutbah was presented by Imam Mohammad Al Asi on the occasion of Jum'ah on 17 December 2010 on the sidewalk of Embassy Road in Washington D.C. The Imam previously led the daily and Jum'ah prayers inside the Masjid. His speeches were revolutionary and thought provoking, and eventually irritated and threatened the Middle-East Ambassadors who control the Masjid. Finally, the Imam, his family, and other Muslims faithful to the course of Islam were forced out, into the streets. This khutbah originates from the sidewalk across the street from the Islamic Center, currently under seige.


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