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Saturday, May 29, 2010

Re: [shia_strength] Respect of sadaat is wajib on every Muslim

 

Mohatarm Janab Abidi Sahab,
 
Salamun alaikum
 
The issue is not the respect of sadat by non-sadat. The issue is superiority complex of sadat over non sadat.I hope you understand the difference between the two. 
ws


From: masoom110 <masoom110@yahoo.com>
To: shia_strength@yahoogroups.com
Sent: Fri, May 28, 2010 11:27:46 PM
Subject: [shia_strength] Respect of sadaat is wajib on every Muslim

 

Respect of sadaat means giving respect to the blood of his forefathers.

'Miratur-Rashad' by Ayatulla As-Shaikh Abdulla Al-Mamkani (t.s) was translated into Urdu by Allama Syed Zeeshan Haider Jawadi and then from Urdu to Gujarati by Janab Yusuf Jigar. In which in the topic Respect for The Progeny of the Holy Prophet (s.a.w.a.)

he said: Son! Give respect and reverence to the progeny of the Holy Prophet (s.a.w.a.) because they are from the family of Janab-e-Fatema (a.s.) and Hazrat Ali (a.s.). Allah has decreed that you love them. As far as possible give them due respect because Allah's will and good of both the world lie in it.(Mustadark, p. 400)

Please note ahmad sb you are npt going to give respect to syed because he is superior but beacuse His fore fathers Janab e Fatima(s.a) is respectable. That respect is for syed's forefather.

Remember their respect should not be confined only to `saadaat' with good character. This order of respect is not meant for `Alims' who do not practice Islam. They don't deserve respect. But here we are talking about descendants of the Holy Prophet (s.a.w.a.) Therefore, their respect is a must. However if by not showing respect, there is likehood of their returning to right path. Then don't respect them. This is one way of `Nahi-anil-munkar' . However, it is better that you respect them in public and advise them in private as in the incident of Ahmed bin Ishak Ashari. Once Husaini bin Hasan Fatemi came to meet him. Since Husain was a drunkard, he refused to meet him. Then, when he was going for Haj pilgrimage, on the way to Samarra, he met Hazrat Imam Askari (a.s.). But Imam did not give him audience. After many request and pleadings when he met the Imam, then Ahmed asked: `Son of the prophet, why are you displeased with me?' The Imam replied: `Why did you not meet Husaini bin Hasan?' Ahmad replied: `My intention was to prevent him from drinking wine'. The Imam said : `You are right. That is what is meant by `Nahi-anil-Mumkar' but as far as respect for them is concerned, there should be no change.'

Ibne Ishaq kept this is mind and after returning from Haj he gave due respect to Husaini bin Hasan. He got frightened and asked the reason. Ahmed gave him the reason. This made so much impact on him that he asked for Allah's forgiveness and broke all the wine glasses and threw them. He died in the mosque during `Aaiteqaf'.Mustadra k-ul-wasael- 2, p. 407)


Rights of Sadaat:Allama Hilli in his book `Qawaidul Ahkam' counsels his son Fakhrul Muhaqqiqin in the following words:

"You should practice Sileh Rahmi with the pure descendants of the Sadaat also. The Almighty Allah has emphasized upon this duty so much that he has made the love of relatives of the Holy Prophet (s.a.w.s.) as a compensation of the Prophetic mission."

"…Say: I do not ask of you any reward for it but love for my near relatives…." (Shuara 42:23)

I think biradar Ahmad now you will stop targeting sadaat. I also recommend you to read.

Majalis of Maulana Ali Murtaza Zaidi of sufferings of fatima(s.a) , Her followers and her progeny and our Duty.

http://www.fatmiya. net/search? updated-max= 2010-05-03T23% 3A54%3A00% 2B05%3A30&max-results= 5

In an interview to me Hujjatul islam Maulana zaki baqri answered:

sayyedBaqri Q) 17) AQY: As per my knowledge and experience says (if I am not wrong), because of self respect poor sadaat e Fatima do not approach any body to ask help from khums. How to find and help true sadaat?

A 17) ZB: Islam has guided us in all aspect of our lives, nothing is unclear, and we as Muslims are unaware of our own religion. Regarding this subject of Khums also the guidance is clear in Islam. How to take out Khums? How to disperse it? To whom it should be given? Etc. The portion of Sadaat should be distributed in accordance with the condition which has been laid down in Islam. Those who seek Sadaat portion meaning those who ask for the Khums money are not the eligible (Mustahaq) Sayyids, they in fact are the beggars they should never be let down according to the Holy Quran: "Nor shall you reprimand the beggar." (93:10) Those who are Mustahaq we need to search for them, they are very honorable people who are struggling for their livelihood yet still could not reach to their basic needs of their lives. Thus there should be a secret movement consists of the pious and God fearing who desire to serve the Mustahiqeen to seek the pleasures of Allah. Such group should have a representation in each and every street and area of the town and search for the Mustahiqeen (eligible momineen). There must be a list of such people and distribution should be done in secret such that their honor and respect should be protected. The best form of payment is for the education of their children. If we can educate our future generations we will never face economical, political, and social problems.

ws


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