Aali janab ahmad sb,
The Original issue was Khoja and Non Khoja which you are trying to turn
as a Khoja and syed.
This nothing but called trying to create fitna among followere of the
truth.
Thanks that you agreed on respecting syed. I repeat dear ahmad, it is an
allegation on syed that they think they are superior. yeh if any syed is
superior in ilm and taqwa then he is superior.
Syed are the slaves of followers of Ahlulbayt, Lovers of ahlulbayt and
spend their life in tabligh e islam as it is the practice of their fore
fathers and in a same way they are most opressed.
ws
--- In shia_strength@yahoogroups.com, ahmad ahmad <JAMIAHMAD@...> wrote:
>
> Mohatarm Janab Abidi Sahab,
>
> Salamun alaikum
>
> The issue is not the respect of sadat by non-sadat. The issue is
superiority complex of sadat over non sadat.I hope you understand the
difference between the two.Â
>
> ws
>
>
>
> ________________________________
> From: masoom110 masoom110@...
> To: shia_strength@yahoogroups.com
> Sent: Fri, May 28, 2010 11:27:46 PM
> Subject: [shia_strength] Respect of sadaat is wajib on every Muslim
>
> Â
> Respect of sadaat means giving respect to the blood of his
forefathers.
> 'Miratur-Rashad' by Ayatulla As-Shaikh Abdulla Al-Mamkani (t.s) was
translated into Urdu by Allama Syed Zeeshan Haider Jawadi and then from
Urdu to Gujarati by Janab Yusuf Jigar. In which in the topic Respect for
The Progeny of the Holy Prophet (s.a.w.a.)
> he said: Son! Give respect and reverence to the progeny of the Holy
Prophet (s.a.w.a.) because they are from the family of Janab-e-Fatema
(a.s.) and Hazrat Ali (a.s.). Allah has decreed that you love them. As
far as possible give them due respect because Allah's will and good of
both the world lie in it.(Mustadark, p. 400)
> Please note ahmad sb you are npt going to give respect to syed because
he is superior but beacuse His fore fathers Janab e Fatima(s.a) is
respectable. That respect is for syed's forefather.
> Remember their respect should not be confined only to `saadaat' with
good character. This order of respect is not meant for `Alims' who do
not practice Islam. They don't deserve respect. But here we are talking
about descendants of the Holy Prophet (s.a.w.a.) Therefore, their
respect is a must. However if by not showing respect, there is likehood
of their returning to right path. Then don't respect them. This is one
way of `Nahi-anil-munkar' . However, it is better that you respect them
in public and advise them in private as in the incident of Ahmed bin
Ishak Ashari. Once Husaini bin Hasan Fatemi came to meet him. Since
Husain was a drunkard, he refused to meet him. Then, when he was going
for Haj pilgrimage, on the way to Samarra, he met Hazrat Imam Askari
(a.s.). But Imam did not give him audience. After many request and
pleadings when he met the Imam, then Ahmed asked: `Son of the prophet,
why are you displeased with me?' The Imam replied: `Why did
> you not meet Husaini bin Hasan?' Ahmad replied: `My intention was to
prevent him from drinking wine'. The Imam said : `You are right. That is
what is meant by `Nahi-anil-Mumkar' but as far as respect for them is
concerned, there should be no change.'
> Ibne Ishaq kept this is mind and after returning from Haj he gave due
respect to Husaini bin Hasan. He got frightened and asked the reason.
Ahmed gave him the reason. This made so much impact on him that he asked
for Allah's forgiveness and broke all the wine glasses and threw them.
He died in the mosque during `Aaiteqaf'.Mustadra k-ul-wasael- 2, p. 407)
>
> Rights of Sadaat:Allama Hilli in his book `Qawaidul Ahkam' counsels
his son Fakhrul Muhaqqiqin in the following words:
> "You should practice Sileh Rahmi with the pure descendants of the
Sadaat also. The Almighty Allah has emphasized upon this duty so much
that he has made the love of relatives of the Holy Prophet (s.a.w.s.) as
a compensation of the Prophetic mission."
> "…Say: I do not ask of you any reward for it but love for my
near relatives…." (Shuara 42:23)
> I think biradar Ahmad now you will stop targeting sadaat. I also
recommend you to read.
> Majalis of Maulana Ali Murtaza Zaidi of sufferings of fatima(s.a), Her
followers and her progeny and our Duty.
> http://www.fatmiya. net/search? updated-max= 2010-05-03T23% 3A54%3A00%
2B05%3A30&max-results= 5
> In an interview to me Hujjatul islam Maulana zaki baqri answered:
> Q) 17) AQY: As per my knowledge and experience says (if I am not
wrong), because of self respect poor sadaat e Fatima do not approach any
body to ask help from khums. How to find and help true sadaat?
> A 17) ZB: Islam has guided us in all aspect of our lives, nothing is
unclear, and we as Muslims are unaware of our own religion. Regarding
this subject of Khums also the guidance is clear in Islam. How to take
out Khums? How to disperse it? To whom it should be given? Etc. The
portion of Sadaat should be distributed in accordance with the condition
which has been laid down in Islam. Those who seek Sadaat portion meaning
those who ask for the Khums money are not the eligible (Mustahaq)
Sayyids, they in fact are the beggars they should never be let down
according to the Holy Quran: "Nor shall you reprimand the beggar."
(93:10) Those who are Mustahaq we need to search for them, they are very
honorable people who are struggling for their livelihood yet still could
not reach to their basic needs of their lives. Thus there should be a
secret movement consists of the pious and God fearing who desire to
serve the Mustahiqeen to seek the pleasures of Allah. Such
> group should have a representation in each and every street and area
of the town and search for the Mustahiqeen (eligible momineen). There
must be a list of such people and distribution should be done in secret
such that their honor and respect should be protected. The best form of
payment is for the education of their children. If we can educate our
future generations we will never face economical, political, and social
problems.
> ws
>
Trying To Build Society based on Peace and Justice
The one who love Imam e zaman(a.t.f.s) must be prepared to struggle and
labour his self, his pen and his wealth in the way of Imam e
zaman(a.t.f.s)
I remember the words of Imam (a.s), that we are responsible for the
duty, and not for the result. A warm smile washes away the tension of
confusion, as I thank Allah for the presence of my friend, whom Allah
may protect, and guide
IMAM E ZAMANA (a.f.t.s) Bless you And All Your Family those help others
and learn islam.
Syed Mohamad Masoom Abidi
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